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DAD
The following account is extracted from preliminary drafts of Schettini’s
memoir, The Novice.
While Mum was busy giving birth to all ten-and-a-half pounds of me, Dad
was down on his knees at Saint Peter’s church in Gloucester praying
that her third issue would be priestly material. Dad had been a bad Catholic
for many years and was now craving pardon. I was his unborn offering.
Just how bad he’d been isn’t too clear, for he was intensely
secretive about his early life. In response to my questions Mum just laughs
quietly and says, “Well, he was quite the ladies’ man, your father,” as
if that’s explanation enough.
Pasquale
Schettini grew up in the toe of Italy and came of age in the nineteen-twenties,
shortly after his father’s premature death, which did nothing for
his family’s standing in the little town of Castrovillary. A picture
of Pasqualino at age 17 shows a good-looking young man, only too arrogantly
aware of the fact. He hated authority and escaped both the Mafia and the
Catholics. But one day in Rome he ran into the Fascisti. Stopped on the streets
by two blackshirt thugs who demanded to know whether he was with them or
against them, he blurted out that he neither knew the difference nor really
cared. They forced a bottle of castor oil down his throat and left him to
ponder his politics while squatting over his vacating bowels. By the standards
of the time and place it was a trivial incident, but it was the last straw
for Dad, who rarely had anything complimentary to say about his country of
birth thereafter.
He
sailed to South America and was met by his crazed-looking older cousin Blackerman,
who made a living hypnotizing lions for circus crowds. Dad’s
job was to go into the cages beforehand and whip the cats into a crowd-pleasing
frenzy. He had the scars to prove it. He and Blackerman were apparently a
couple of desperate kids who lived by their wits. Whatever I know of those
days I learned from Mum, whom I’ve plied constantly for details, and
who’s always happy to tell both her own stories and Dad’s, for
he rarely told them himself.
Blackerman had a pretty French assistant, Koringa, who added a touch of
melodrama by appearing suddenly in nurse’s uniform and dashing into
the cage. Perhaps she assisted him outside the ring as well. When she and
Dad became ‘friendly,’ as Mum puts it seventy-four years later,
Blackerman and Koringa had a huge row and the latter returned to France.
With equally evasive perambulation Mum tells me how a year or two later Dad
happened by heavenly coincidence to be strolling through Paris when he came
upon a seedy theatre. Looking at the poster of the featured alligator-and-python-hypnotizing-female-fakir
act, he was surprised to see Koringa’s familiar face framed by a huge
Afro wig. He took it upon himself to become her manager, build up the act
and take it to the top of the bill in Bertram Mills’s circus.
After
the war, Dad saw his circumstances straitened.
No longer the fur-coated impresario he’d been in 1939, he broke up
with his business partner, moved to Gloucester and bought a snack bar at
the small city’s busiest bus stop. As he sliced his excellent sandwiches
and worked sixteen-hour days, he vilified the Catholic Church without compunction.
He was only one among many of his countrymen with such resentment. Certainly,
the church would have preoccupied his Calabrian childhood both at school
and at home, all the more so following his father’s untimely death.
As for publicizing his feelings, perhaps being an Italian in post-war England,
where nationalist feelings still ran high, he was just chattering self-consciously
and trying to disown his past.
Mum, on the other hand, had longed since childhood to become Catholic, and
was now taking the plunge. Canon Roach of Saint Peter’s church, with
Mum’s newly converted ear at his disposal, demanded that she silence
Dad’s foul mouth – a daunting task. Although Dad wasn’t
about to take advice from any woman, some dim childhood respect for the priesthood
led him to Saint Peter’s vestry where the good Irish Canon, as belligerent
and assertive as Dad himself, accepted his apology and heard his confession.
The prodigal son returned to the fold just as I was about to be tossed into
the cold wide world. And so it was my fortune to be raised in the arms of
Holy Mother Church.
Twenty-four years later I was delighted when Dad told me he’d prayed
for me to be a priest. I exclaimed, “Wow! So your prayers have been
answered.” Poor Dad wasn’t amused. Picture the scene: I’d
just returned home with a shaven head and announced my recent ordination
as a Buddhist monk. Out of deference to his image as the city of Gloucester’s
premier restaurateur I’d removed my maroon robes shortly before arriving
in town and hadn’t shaved my head for at least two weeks, so it at
least had a dark patina. This conversation took place in the chattering cocktail
lounge of the Don Pasquale restaurant – the very sweat of his brow.
“You think so?” he looked me straight in the eye. I don’t
know if he wanted to cry or laugh, argue or hit me. We always argued, but
he hadn’t hit me in years. As for his feelings, an underlying sadness
seemed to infuse his every action, even his laughter. I was still too young
and confused by my new Buddhist clarity to understand how such emotions could
coexist in one heart. I silently prayed for him, hoping that in time he’d
count my blessings. As for me – I was on the road to certainty and
enlightenment, quite intoxicated by a joy that would prove treacherous.
© 2003 Stephen Schettini |
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Dad was ashamed of his
past and wouldn’t share his stories, but he left much to the imagination
with photos like these

South America, c1932

KORINGA
The Female Fakir

Gwenda, Koringa
and the Boss
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